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Do not dish it if you can't take it; Do not judge a book by its cover; Do not keep a dog and bark yourself; Do not let the bastards grind you down; Do not let the grass grow beneath (one's) feet; Do not look a gift horse in the mouth; Do not make a mountain out of a mole hill; Do not meet troubles half-way; Do not put all your eggs in one basket
The first-referenced meaning of the law – "Work expands to fill the available time" – has sprouted several corollaries, the best known being the Stock-Sanford corollary to Parkinson's law: If you wait until the last minute, it only takes a minute to do. [2] the Asimov corollary to Parkinson's law:
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
“Even though that needle may have moved slightly, it's still important to be on time,” said Salemi, adding that doing otherwise signifies a message that “you do not care.”
A man with a watch knows what time it is. A man with two watches is never sure. [1] At surface level, the adage emphasizes the consistency that arises when information comes from a single source and points out the potential pitfalls of having too much conflicting information.
Tempus fugit (Classical Latin pronunciation: [ˈt̪ɛmpʊs̠ ˈfʊɡit̪]) is a Latin phrase, usually translated into English as "time flies". The expression comes from line 284 of book 3 of Virgil 's Georgics , [ 1 ] where it appears as fugit irreparabile tempus : "it escapes, irretrievable time".
The term no-mind is also found in the Japanese phrase mushin no shin (無心の心), a Zen expression meaning the mind without mind. That is, a mind not fixed or occupied by thought or emotion and thus open to everything. It is translated by D.T. Suzuki as "being free from mind-attachment". [4]
Knowledge [epistēmē], in its being-at-work, is the same as the thing it knows, and while knowledge in potency comes first in time in any one knower, in the whole of things it does not take precedence even in time. This does not mean that at one time it thinks but at another time it does not think, but when separated it is just exactly what it ...