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Ibn Manzur compiled it from other sources to a large degree. The most important sources for it were the Tahdhīb al-Lugha of Azharī, Al-Muḥkam of Ibn Sidah, Al-Nihāya of Ibn Athīr and Jauhari's Ṣiḥāḥ, as well as the ḥawāshī (glosses) of the latter (Kitāb at-Tanbīh wa-l-Īḍāḥ) by Ibn Barrī. [3]
The Roots have been quoted with the respective verses of the Quran where they occur, thus the Dictionary also forms a sort of concordance of the Holy Quran. The writer says, “The whole project was based on standard dictionaries of Arabic language such as the Lisan al-Arab , the Taj al-'Arus , the Mufradat of Imam Raghib , the Arabic English ...
This book is actually the rework of Imam al-Dhahabi book by the name of Mizan al-Itidal.Ibn Hijr has refined it, made this work expansive and named it as Lisan al-Mizan. It is one of the most popular book in the field of Ilm al-Rijal (Science of Narrators or Biographical evaluation) and contains more than 6000 pag
Al-Forghan fi Tafsir al-Quran by Mohammad Sadeqi Tehrani (1926 – 2011 CE) Tafsir Hedayat (Min Hadi Al-Quran) by Mohammad Taqi al-Modarresi (b. 1945 CE – Present) Translations. Al-Amthal fi Tafsir al-Qur'an by Naser Makarem Shirazi (1927 CE – Present) (translated of Tafsir Nemuneh from Persian to Arabic).
Lisān al-ʿArab [] (لسان العرب, "Tongue of Arabs") was completed by Ibn Manzur in 1290. Occupying 20 printed book volumes (in the most frequently cited edition), it is the best known dictionary of the Arabic language, [6] as well as one of the most comprehensive.
A page from the Surah of Quran with name of Surah Al-Ala with illumination, 16th century. Al-Baqillani (d. 1013 CE) wrote a book named I'jaz al-Qur'an ('inimitability of the Qur'an') and emphasized that the style of the Qur'an cannot be classified, and eloquence sustains throughout the Qur'an in spite of dealing with various themes. Al ...
Its author is Syed Hashim bin Sulaiman bin Ismail al Huseini al Bahrani, the shiism scholar of “traditions believer” (akhbari maslak), commentator, traditionist and author. In this commentary that is in traditional ( rawayi ) method, he has explained the subjects of religious sciences, narration, prophet news (meaning the accounts of ...
Lisan al-Mizan – a reworking of Mizan al-'Itidal by al-Dhahabi, which in turn is a reworking of an earlier work. [22] Talkhis al-Habir fi Takhrij al-Rafiʿi al-Kabir; al-Diraya fi Takhrij Ahadith al-Hidaya; Taghliq al-Taʿliq ʿala Sahih al-Bukhari; Risala Tadhkirat al-Athar; al-Matalib al-ʿAliya bi Zawa'id al-Masanid al-Thamaniya