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Sefaria is an online open source, [1] free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer . [ 2 ] [ 3 ] [ 4 ] Promoted as a "living library of Jewish texts", Sefaria relies partially upon volunteers to add texts and translations.
[26] [27] Jerome in his Commentary on Daniel went into the kingdoms that Daniel predicted. [28] Many Protestant Reformers were interested in historicism and the day-year principle, assigning prophecies in the Bible to past, present and future events. It was prevalent in Wycliffe's writings, [14] and taught by Martin Luther, [29] [30] John ...
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
Christianity Today has a print circulation of approximately 110,000 and an online readership of 2.2 million at ChristianityToday.com. [8] The founder, Billy Graham, stated that he wanted to "plant the evangelical flag in the middle of the road, taking the conservative theological position but a definite liberal approach to social problems". [9]
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The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment.