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According to the Jewish Encyclopedia, Cologne was a center of Jewish learning, and the "wise of Cologne" are frequently mentioned in rabbinical literature. [48] A characteristic of the Talmudic authorities of that city was their liberality. Many liturgical poems still in the Ashkenazic ritual were composed by poets of Cologne.
Thus, with emancipation, many Jews' relationships with Jewish belief, practice, and culture evolved to accommodate a degree of integration with secular society. Where Halacha (Jewish law) was at odds with local law of the land, or where Halacha did not address some aspect of contemporary secular life, compromise was often sought in the ...
Organized Judaism in Texas began in Galveston with the establishment of Texas' first Jewish cemetery in 1852. By 1856 the first organized Jewish services were being held in the home of Galveston resident Isadore Dyer. These services would eventually lead to the founding of Texas' first and oldest Reform Jewish congregation, Temple B'nai Israel ...
The Jewish community in Cologne has the longest history in Germany, being first mentioned in 321. Expelled in 1424, the Jews did not return to Cologne until 1798. In 1815 the community numbered 150, growing to 8000 in 1895, and 18,281 by 1933, [ 2 ] the largest in Germany after Berlin.
The history of Texas, particularly of the old independent Republic of Texas, is intimately bound up with its present culture. Frontier Texas! is a museum of the American Old West in Abilene. Texas is also home to many historical societies, such as: The Texas Historical Commission, an agency dedicated to historic preservation within the state of ...
For more than one-and-a-half centuries, the Juneteenth holiday has been sacred to many Black communities. It marks the day in 1865 enslaved people in Galveston, Texas found out they had been freed ...
Magnus, Shulamit S. Jewish emancipation in a German city: Cologne, 1798-1871 ( Stanford University Press, 1997). Ragins, Sanford. Jewish Responses to Anti-Semitism in Germany, 1870-1914: A Study in the History of Ideas (ISD, 1980.
The social emancipation of the Jew is the emancipation of society from Judaism." [ 3 ] According to Otto Dov Kulka [ 4 ] of Hebrew University , the term became widespread in the 19th century when it was used in discussions about Jewish emancipation in Germany ( Judenfrage ). [ 1 ]