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Richard Rohr, OFM (born 1943) is an American Franciscan priest and writer on spirituality [1] based in Albuquerque, New Mexico. [2] He was ordained to the priesthood in the Roman Catholic Church in 1970, founded the New Jerusalem Community in Cincinnati in 1971, and the Center for Action and Contemplation in Albuquerque in 1987.
Irenaeus (c. 130 – c. 202 AD) offered one of the earliest articulations of a cosmic Christology in his Against Heresies.In his theory of atonement, Irenaeus speaks about how all of humanity was created good but tainted by sin, but that all of creation was "recapitulated" and restored under the new headship of Christ.
A number of ordained Catholic mystics (including Richard Rohr, David Steindl-Rast, and Thomas Keating) have suggested that panentheism is the original view of Christianity. [ 20 ] [ 21 ] [ 22 ] They hold that such a view is directly supported by mystical experience and the teachings of Jesus and Saint Paul .
According to Pate, the Jewish scriptures describe three types of vicarious atonement: the Paschal Lamb although the Paschal Lamb was not a sin offering; "the sacrificial system as a whole", although these were for "mistakes", not intentional sins and with the Day of Atonement as the most essential element; and the idea of the suffering servant (Isaiah 42:1-9, 49:1-6, 50:4-11, 52:13-53:12).
Along with founder Richard Rohr, he is a core faculty member at the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico. In addition to hosting online and in-person retreats, Finley is the host of the podcast, Turning to the Mystics , which explores the teachings of medieval Catholic mystics such as Meister Eckhart , Julian of ...
Episodes generally feature an extended interview with a theologian, philosopher, or scholar, and many prominent figures have appeared on the show. Notable guests include Rob Bell, Peter Rollins, Dan Koch, Richard Rohr, John D. Caputo, Walter Brueggemann, Elizabeth Johnson, Catherine Keller, and Diana Butler Bass. [6]
In short, open theism posits that since God and humans are free, God's knowledge is dynamic and God's providence flexible. Whereas several versions of traditional theism picture God's knowledge of the future as a singular, fixed trajectory, open theism sees it as a plurality of branching possibilities, with some possibilities becoming settled as time moves forward.
Craig joined the faculty of Trinity Evangelical Divinity School in Deerfield, Illinois in 1980, where he taught philosophy of religion until 1986. [32]After a one-year stint at Westmont College on the outskirts of Santa Barbara, Craig moved in 1987 with his wife and two young children back to Europe, [33] where he was a visiting scholar at the Katholieke Universiteit Leuven in Belgium until 1994.