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The first prayer is prayed on the first large bead where the Our Father is normally prayed and may be used to begin the chaplet: You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us.
As the prayer suggests St. Louis introduced the key concepts that underlie Roman Catholic Mariology today: that Jesus and Mary are son and mother, redeemer and redeemed and that the path to Jesus is through Mary. Theologically, the prayer reflects the inherent inclusion of Mariology in Christology. [14] [15]
Come My Way, My Truth, My Life; Come, rejoice Before Your Maker; Come, Thou Holy Spirit, Come; Come To Me; Come To My Mercy; Come, Ye Faithful, Raise the Strain; Comfort, Comfort Ye My People; Conditor alme siderum; Creator of the Earth and Skies; Creator Spirit, By Whose Aid; Crown Him With Many Crowns; Cry Out With Joy; Come Lord, Maranatha
The Divine Mercy is a Catholic devotion to the mercy of God associated with the reported apparitions of Jesus to Faustina Kowalska. [1]The Divine Mercy devotion is composed of several practices such as the Divine Mercy Sunday, the Chaplet of the Divine Mercy or the Divine Mercy image, which Kowalska describes in her diary as "God's loving mercy" towards all people, especially for sinners.
The Jesus Prayer is widely practiced among the 23 Eastern Catholic Churches. [citation needed] Part four of the Catechism of the Catholic Church, which is dedicated to Christian prayer, devotes paragraphs 2665 to 2669 to prayer to Jesus. To pray "Jesus" is to invoke him and to call him within us.
The Divine Mercy is a devotion associated with reputed apparitions of Jesus revealed to Saint Faustina Kowalska. The Roman Catholic devotion and venerated image under this Christological title refers to the unlimited merciful love of God towards all people.