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Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.
Biblegateway.com (opens at Matt.1:1, NIV) A textual commentary on the Gospel of Matthew – detailed text-critical discussion of the 300 most important variants of the Greek text (PDF, 438 pages) Early Christian Writings Gospel of Matthew: introductions and e-texts. Bible: Matthew public domain audiobook at LibriVox Various versions
Pages for logged out editors learn ... (Top) 1 Content. 2 Analysis. 3 Commentary from the Church Fathers. 4 References. ... Matthew 12:8 is the eighth verse in the ...
In Matthew's account, the verse starts with "at that time", denoting that the occasion is not time-specific. However, it was the Sabbath which by Exodus 35 :3 was to be kept free from work. The Greek word for the Sabbath day is plural (τοῖς σάββασι, tois sabbasi ) which is a Hebrew expression meaning "one of the Sabbaths".
John MacEvilly refers to the disciples' "mere material violation of the letter of the law" as excused by their "exercise of mercy to the souls of their brethren, whom they wished to rescue from eternal perdition", and also to the Pharisees' "excessive zeal for the law", which renders them "devoid of all feelings of humanity and benevolence". [1]
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
It appears that Christ is working to drive out the kingdom of the devil and to replace it with the king of God. Luke 11:20 has "finger of God" rather than "Spirit of God". A reference to Exod. 8:19 in which the Egyptian magicians recognized the power of God working in Moses. [1] [2] [3]
(Genesis 13:8) Also men are called brethren by affection, which is of two kinds, special and general. Special, as all Christians are called brethren, as the Saviour says, Go tell my brethren. General, inasmuch as all men are born of one father, we are bound together by a tie of consanguinity, as in that, Say unto them that hate you, Ye are our ...