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The Sabbateans (or Sabbatians) were a variety of Jewish followers, disciples, and believers in Sabbatai Zevi (1626–1676), [1] [2] [3] an Ottoman Jewish rabbi and Kabbalist who was proclaimed to be the Jewish Messiah in 1666 by Nathan of Gaza.
The Dönme celebrated holidays associated with various points in Zevi's life and their history of conversion. Based at least partially on the Kabbalistic understanding of divinity, the Dönme believed that there was a three-way connection between the emanations of the divine, which engendered many conflicts with Muslim and Jewish communities ...
Frankists believed in Sabbatai Zevi, one of the most famous of all self-proclaimed messiahs in Jewish history. He believed in transgressing Jewish commandments in order to elevate the "divine sparks" constrained by them, and he himself actually performed actions that violated traditional Jewish prohibitions, such as eating foods forbidden by kashrut, the Jewish dietary laws, practicing ritual ...
Sabbatai Zevi was born in the Ottoman city of Smyrna, supposedly on Tisha B'Av—one of Judaism's full fast days—in 1626. In Hebrew, Sabbatai means Saturn , and in Jewish tradition, "the reign of Sabbatai", the highest planet, was often linked to the advent of the Messiah. [ 14 ]
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Jacob Emden, also known as Ya'avetz (June 4, 1697 – April 19, 1776), was a leading German rabbi and talmudist who championed traditional Judaism in the face of the growing influence of the Sabbatean movement.
Eybeschutz was again accused of secret Sabbatean beliefs following a suspicion that he had issued amulets recognising the Messianic claims of Sabbatai Zevi. [8] The controversy started when Yaakov Emden found connections between the Kabbalistic and homiletic writings of Eybeschutz with those of the Sabbatean Judah Leib Prossnitz, whom Eybeschutz knew from his days in Prossnitz. [2]
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