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For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. [50] "Put my law in their inward parts": Instead of putting the law on stone tablets (Exodus 31:18; Deuteronomy 4: ...
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; Genesis: Genesis: Genesis: The First Book of Moses, called Genesis Exodus: Exodus: Exodus: The Second Book of Moses, called Exodus Leviticus: Leviticus: Leviticus: The Third Book of Moses, called Leviticus Numbers: Numeri: Numbers: The Fourth Book of ...
'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning'). Genesis purports to be an account of the creation of the world, the early history of humanity, and the origins of the Jewish people. [2]
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
KJV: " 6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. 7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we ...
Paul uses the imagery of a sealed document to represent the believer's salvation through faith in Jesus Christ. The Holy Spirit is considered the "seal of approval" on the believer's heart, guaranteeing their inheritance in the kingdom of God. [5] The modern understanding of sealing a covenant emphasizes its spiritual and personal dimensions.