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Barabbas (/ b ə ˈ r æ b ə s /; Biblical Greek: Bαραββᾶς, romanized: Barabbās) [1] was, according to the New Testament, a prisoner who rebelled against the Roman occupying forces and who was chosen over Jesus by a crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast.
This theory is based on the fact that Barabbas's full name was given in early writings as Jesus Barabbas, [25] meaning literally Jesus, son of the father. The theory is that this name originally referred to Jesus himself, and that when the crowd asked Pilate to release "Jesus, son of the father" they were referring to Jesus himself, as ...
Barnes’ Notes on the Bible says that he was “surnamed Justus” or who “was called Justus”: “This is a Latin name, meaning just, and was probably given him on account of his distinguished integrity.” [citation needed] The Anglican Bible scholar J. B. Lightfoot “supposes that he [Joseph Barsabbas] was the son of Alphaeus and ...
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
Pilate released Barabbas, had Jesus flogged and abducted. Mark 15:6–15. Narrator explains the amnesty vote and Barabbas. Pilate asked crowd: 'Do you want me to release the king of the Jews?' Chief priests stirred up the crowd to release Barabbas. Pilate: 'What shall I do, then, with the one you call the king of the Jews?' Crowd: 'Crucify him!'
A new movie about the life of Mary, the mother of Jesus Christ, is sparking debate among viewers and religious scholars alike. “Mary,” a Biblical epic streaming now on Netflix, tells the story ...
Director D. J. Caruso, Noa Cohen as Mary, and Ido Tako as Joseph in 'Mary' Anytime you fictionalize or render the life of a Biblical figure, there’s bound to be some pushback about the portrayal.
So you have the picture of God as angry and Christ as judge; Mary shows to Christ her breast and Christ shows his wounds to the wrathful Father. That's the kind of thing this comely bride, the wisdom of reason cooks up: Mary is the mother of Christ, surely Christ will listen to her; Christ is a stern judge, therefore I will call upon St. George ...