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Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine and in the Eastern Orthodox Church as Blessed Augustine, [24] [25] was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North ...
Augustine described free will without the spiritual aid of grace as, "captive free will" (Latin: liberum arbitrium captivatum). [ 65 ] Through the influence of grace, however, this will becomes a spiritually "freed will" or literally a "liberated free will" ( Latin : liberum arbitrium liberatum ). [ 66 ]
Confessions by Augustine of Hippo is not only the earliest known example of spiritual autobiography, but is widely seen as the first Western autobiography ever written. It consists of 13 books written in Latin between AD 397 and 400, and deals with Augustine's sinful youth and his conversion to Christianity.
Open your mind (and heart) with these profound and inspirational spiritual quotes. The post 80 Best Spiritual Quotes That Will Lift Up Your Soul appeared first on Reader's Digest.
Book XIII: teaching that death originated as a penalty for Adam's sin, the fall of man. Book XIV: teachings on the original sin as the cause for future lust and shame as a just punishment for lust. Books XV–XVIII: the history or progress of the two cities, including foundational theological principles about Jews.
The early Church Fathers, including Athanasius and Augustine, taught that through Christ's suffering in humanity's place, he overcame and liberated us from death and the devil. Thus while the idea of substitutionary atonement is present in nearly all atonement theories, [ citation needed ] the specific idea of satisfaction and penal ...
Confessions by Saint Augustine of Hippo. Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1]
He also claimed that his position was the right interpretation of Augustine's doctrine on divine illumination; [11] some scholars, as Lydia Schumacher, maintain that his claim is right. [ 12 ] On the other hand, Henry of Ghent defended a different version of the theory, which, according to Henry himself and to various scholars, would be closer ...