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The tongue was cast to hang freely, allowing it to be retracted or extended, and for it to swing from side to side with the movement of its wearer. [1] The underside of the lower jaw is covered in scales; atop the head is depicted a feathered and beaded headdress, represented in false filigree by a circle of ten spheres from which extend three ...
[14] [15] In the 20th century, the headdress gained increasing importance as a symbol of Mexico’s indigenous heritage. [15] During this time, it was reinterpreted as an "indigenist" icon that represents the grandeur of the Aztec Empire, aligning with Mexico’s efforts to establish a unique cultural identity distinct from its colonial past. [15]
The mask of Xiuhtecuhtli, from the British Museum, of Aztec or Mixtec provenance. [9]Xiuhtecuhtli's face is painted with black and red pigment. [16] Xiuhtecuhtli was usually depicted adorned with turquoise mosaic, wearing the turquoise xiuhuitzolli crown of rulership on his head and a turquoise butterfly pectoral on his chest, [27] and he often wears a descending turquoise xiuhtototl bird ...
A representation of the goddess can be found on each side of the 1503 CE Coronation Stone of the Aztec ruler Moctezuma II, alongside the glyphs for fire and water — traditional symbols of war. Historian Mary Miller even suggests that Tlaltecuhtli may be the face in the center of the famous Aztec Calendar Stone (Piedra del Sol), where she ...
An Aztec sculpture representing the left-facing head of Xiuhcoatl. Typically, Xiuhcoatl was depicted with a sharply back-turned snout and a segmented body. Its tail resembled the trapeze-and-ray year sign and probably does represent that symbol. In Nahuatl, the word xihuitl means "year", "turquoise", and "grass". Often, the tail of Xiuhcoatl is ...
Mictlāntēcutli or Mictlantecuhtli (Nahuatl pronunciation: [mik.t͡ɬaːn.ˈteːkʷ.t͡ɬi], meaning "Lord of Mictlan"), in Aztec mythology, is a god of the dead and the king of Mictlan (Chicunauhmictlan), the lowest and northernmost section of the underworld.
Tlazōlteōtl was one of the primary Aztec deities celebrated in the festival of Ochpaniztli (meaning "sweeping") that was held September 2–21 to recognize the harvest season. The ceremonies conducted during this timeframe included ritual cleaning, sweeping, and repairing, as well as the casting of corn seed, dances, and military ceremonies.
These objects identify her as Coyolxauhqui. She wears a skull tied to a belt of snakes around her waist and an ear tab showing the Mexica year sign. Snake, skull, and earth monster imagery surround her. [4] In the image to the right, which represents the original colors of the stone, Coyolxauhqui's yellow body lies before a red background.