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The film God's Outlaw: The Story of William Tyndale, was released in 1986. The 1998 film Stephen's Test of Faith includes a long scene with Tyndale, how he translated the Bible, and how he was put to death. [71] A cartoon film about his life, titled Torchlighters: The William Tyndale Story, was released ca. 2005. [72]
The Tyndale Bible (TYN) generally refers to the body of biblical translations by William Tyndale into Early Modern English, made c. 1522–1535.Tyndale's biblical text is credited with being the first Anglophone Biblical translation to work directly from Greek and, for the Pentateuch, Hebrew texts, although it relied heavily upon the Latin Vulgate and German Bibles.
In 1535, Coverdale produced the first printed translation of the full Bible into Early Modern English, completing the translations of William Tyndale. [ 3 ] His theological development is a paradigm of the progress of the English Reformation from 1530 to 1552.
The first page of the Gospel of John, from William Tyndale's 1525 translation of the New Testament William Tyndale was a scholar who graduated at Oxford, was a student in Cambridge when Martin Luther posted his theses at Wittenberg and was troubled by the problems within the Church.
In 1531, Joye's translation of the Book of Isaiah appeared, which seems to have been intended as a twin volume to Tyndale's translation of the Book of Jonah. [10] In 1531 Joye also published a defence countering the charges of heresy put against him by Ashwell in 1527. By 1532 he married. [11]
[4] [5] He trained as an Anglican priest at Lichfield Theological College and was ordained in 1913. [6] In 1937, he published a biography of the Bible translator William Tyndale, in 1940 a study of John Foxe's Book of Martyrs and in 1953 a work on Miles Coverdale's translation of the Bible. [1]
Tyndale criticizes the church for allowing the English people to be ignorant of the Bible, and replacing the teaching of scripture with ceremonies or ritual superstition. "On the holy days which were ordained to preach God's word, set up long ceremonies, long matins, long masses and long evensongs, and all in Latin that they understand not, and ...
At Tyndale's request, Latomus countered the two parts of this book in two different writings. Latomus's replies, along with his first letter, were collected by his nephew into a work called Refutations against Tyndale (1550), which included an introduction by Livinus Crucius, the parish priest of the Flemish village of Boeschepe. [3]