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The Litany of the Most Precious Blood of Jesus is a litany of the Roman Catholic Church, usually prayed in devotion to the Eucharist. [1] The Litany was drawn up by the Sacred Congregation of Rites and promulgated by Pope John XXIII on February 24, 1960.
Blood of Christ, fill all my veins; Water of Christ's side, wash out my stains; Passion of Christ, my comfort be; O good Jesus, listen to me; In Thy wounds I fain would hide; Ne'er to be parted from Thy side; Guard me, should the foe assail me; Call me when my life shall fail me; Bid me come to Thee above, With Thy saints to sing Thy love ...
Christ's side pierced by a lance, drawing blood. Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations ...
Sacris solemniis" is a hymn written by St. Thomas Aquinas (1225–1274) for the feast of Corpus Christi (also known as the Solemnity of the Holy Body and Blood of Christ). The strophe of Sacris solemniis that begins with the words " Panis angelicus " (bread of angels) has often been set to music separately from the rest of the hymn.
Nothing But The Blood of Jesus is a traditional American hymn about the blood atonement and propitiation for sin by the death of Jesus as explained in Hebrews 9. [ 1 ] [ 2 ] The song was composed by Robert Lowry , a hymn writer who was a Baptist minister and professor at Bucknell University .
In Catholic belief, the Blood of Christ is precious because it is Christ's own great ransom paid for the redemption of mankind. In this belief, as there was to be no remission of sin without the shedding of blood, the "Incarnate Word" not only offered his life for the salvation of the world, but he offered to give up his life by a bloody death, and to hang bloodless, soulless and dead upon the ...
The hymn tells of the institution of the Eucharist and clearly expresses the belief of the Roman Catholic Church in transubstantiation and in Real presence, that is, that the bread and wine truly become permanently and irreversibly the Body and Blood of Christ when consecrated by a validly-ordained priest or bishop during the Mass.
In practice, it is the partaking of the Body and Blood of Jesus Christ in the midst of the Divine Liturgy with the rest of the church. The bread and wine are believed to be transubstantiated as the genuine Body and Blood of the Christ Jesus through the operation of the Holy Spirit.