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The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Jesus has made multiple comments about his crucifixion multiple times before His execution happened; He told His disciples "21 [9] From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that He must be killed and ...
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
El Greco's Jesus Carrying the Cross, 1580. Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, [1] as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others.
In AD 248, the crucifixion darkness story was used by the Christian apologist Origen as an example of the biblical account being supported by non-Christian sources: when the pagan critic Celsus claimed that Jesus could hardly be a God because he had performed no great deeds, Origen responded, in Against Celsus (AD 248), by recounting the ...
The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already; this further fulfilled prophecy, as noted in John 19:36, "For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken."
As the Father knows Me, even so I know the Father; and I lay down My life for the sheep." This is usually reconciled by pointing out that Jesus died for everyone in theory, but He did it particularly for those who would follow Him. John 17:9—"...I do not pray for the world but for those whom You have given Me, for they are Yours." This is ...
Jesus lays down his life for the sheep. [15] Jesus will lose none of his sheep. [18] Many people will not receive eternal life. [Matthew 7:13-14; Therefore, the Calvinist position is that Jesus did die for everyone, but his atoning death will only save those whom the Father purposed to save.