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This really shouldn’t be a problem since we worship the same God. ... Jewish religious custom covers matters such as prayer and ritual, diet, rules regulating marriage, divorce, birth, death ...
Adherents of the Abrahamic religions believe that God is also transcendent, meaning that he is outside of both space and time and therefore not subject to anything within his creation, but at the same time a personal God: intimately involved, listening to individual prayer, and reacting to the actions of his creatures.
In Common Worship used by the Church of England, the Trisagion is used principally as a concluding prayer of the Litany in the following form: Holy God, holy and strong, holy and immortal, have mercy upon us. It is also used in the Good Friday liturgy in the same way as in the Roman Catholic Church.
Worship is an act of religious devotion usually directed towards a deity or God. For many, worship is not about an emotion, it is more about a recognition of a God. An act of worship may be performed individually, in an informal or formal group, or by a designated leader. Such acts may involve honoring. [1]
Lex orandi, lex credendi (Latin: "the law of what is prayed [is] the law of what is believed"), sometimes expanded as Lex orandi, lex credendi, lex vivendi (Latin: "the law of what is prayed [is] what is believed [is] the law of what is lived"), is a motto in Christian tradition, which means that prayer and belief are integral to each other and that liturgy is not distinct from theology.
Icons are used to assist in prayer and the worship of God by Orthodox Churches. Icon (image) is the same word used in the Bible in Genesis 1:27, Colossians 1:15. The Eastern Orthodox Church (which finally reinstated the icons) held at least two Church councils in order to make a decision about the proper use of icons.
Prayer may occur privately and individually (sometimes called affective prayer), [12] or collectively, shared by or led on behalf of fellow-believers of either a specific faith tradition or a broader grouping of people. [13] Prayer can be incorporated into a daily "thought life", in which one is in constant communication with a god.
We worship one God in Trinity, and Trinity in Unity; Neither confounding the persons nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Spirit. But the Godhead of the Father, of the Son, and of the Holy Spirit, is all one; the Glory equal, the Majesty co-eternal.