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Free grace theologians distinguish between discipleship and salvation, holding that discipleship is a condition of an enhanced experience of life (eternal rewards), but not necessary for salvation. Discipleship is also not viewed as an inevitable result of salvation, as free grace theology allows for a true Christian to not respond to the call ...
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
[4] Paul emphasizes that eternal life is not merely something to be earned, but a gift from God, as in Romans 6:23: "wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord." [4] Romans 6:23 thus also counter-positions sin and eternal life: while sin results in death, those who are "in Christ" will reap eternal ...
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
Arminians understand the grace of God as cooperating with one's free will in order to bring an individual to salvation. According to Evangelical theologian Charles C. Ryrie , modern liberal theology "gives an exaggerated place to the abilities of people to decide their own fate and to effect their own salvation entirely apart from God's grace."
Imputed righteousness emphasizes that salvation is a gift from God and is dependent upon him, while infused righteousness emphasizes the responsibility of humans to cooperate with God's actions in transforming their lives.
Jacobus Arminius affirmed total depravity but believed that prevenient grace enables people to respond to God's offer of salvation: "Concerning grace and free will, this is what I teach according to the Scriptures and orthodox consent: Free will is unable to begin or to perfect any true and spiritual good, without grace.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...