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Christian influences in Islam can be traced back to Eastern Christianity, which surrounded the origins of Islam. [1] Islam, emerging in the context of the Middle East that was largely Christian, was first seen as a Christological heresy known as the "heresy of the Ishmaelites", described as such in Concerning Heresy by Saint John of Damascus, a Syriac scholar.
Christianity and Islam are the two largest religions in the world, with approximately 2.3 billion and 1.8 billion adherents, respectively. [1] Both religions are Abrahamic and monotheistic, having originated in the Middle East. Christianity developed out of Second Temple Judaism in the 1st century CE.
A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
Due to geographical proximity, most of the early Christian critiques of Islam were associated with Eastern Christians. The Quran was not translated from Arabic into the Latin language until the 12th century, when the English Catholic priest Robert of Ketton made the Lex Mahumet pseudoprophete translation (Robert was active in the Diocese of Pamplona, not far removed from the Arabic-speakers in ...
Due to this interest, the Christian identity became vulnerable to Islam first in the Meccan period with the increase of the Qu’ran availability throughout the Arabian Peninsula. However, it was not until the Medina Period that the first interactions between the Christians of Najran and Muhammad took place.
This situation led the Protestants to consider various forms of cooperation and rapprochement (religious, commercial, military) with the Muslim world, in opposition to their common Habsburg enemy. The Ottoman Empire shared a boundary with Christian Europe to the southeast, engaging into contact with Calvinist, Lutheran and Unitarian minorities ...
A Pew Center study about Religion and Living arrangements around the world in 2019, found that Christians around the world live in somewhat smaller households, on average, than non-Christians (4.5 vs. 5.1 members). 34% of world's Christian population live in two parent families with minor children, while 29% live in household with extended ...
The process was also influenced by the balance of power between the Ottomans and the neighboring Christian states. [4] However, most Ottoman subjects in Eastern Europe remained Orthodox Christian, such as Greeks, Serbs, Romanians, Bulgarians, while present-day Albania, Bosnia and Kosovo had larger Muslim populations as a result of Ottoman ...