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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Ezekiel Commentary. 2008. The Patriarchal Period: Genesis 12–50. 2009. You Can Understand the Bible: An Introduction to and Application of the Contextual/Textual Method of Biblical Interpretation. 1985. Revised and expanded 2009. Isaiah: The Clearest Old Testament Witness to YHWH's Eternal, Universal, Redemptive Plan—Isaiah 1-39. 2010.
The project began with the Bible Commentary, which was first published from 1953 to 1957. Francis D. Nichol served as the editor-in-chief, and oversaw 37 contributors which included associate editors Raymond Cottrell and Don Neufeld, and assistant editor Julia Neuffer. It was revised in 1980. The seventh (last) volume also contains various indexes.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press.It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy, Roman Catholicism, and Protestantism as well as Jewish participation. [1]
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press from 1878 to 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918.