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[9] [6] From the Mishnah and Talmuds, the common dilution rate for consumption by Jews was 3 parts water to 1 part wine (3:1 dilution ratio). [6] Wine in the ancient world had a maximum possible alcohol content of 11-12 percent before dilution and once diluted, the alcohol content was reduced to 2.75 or 3 percent. [6]
Jesus making wine from water in The Marriage at Cana, a 14th-century fresco from the Visoki Dečani monastery. Christian views on alcohol are varied. Throughout the first 1,800 years of Church history, Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of the vine" [1] in their central rite—the Eucharist or Lord's Supper.
GCSE Bitesize was launched in January 1998, covering seven subjects. For each subject, a one- or two-hour long TV programme would be broadcast overnight in the BBC Learning Zone block, and supporting material was available in books and on the BBC website. At the time, only around 9% of UK households had access to the internet at home.
Wine or grape juice may be used for kiddush. The Talmud permits the use of unfermented fresh grape juice for sacramental use. [4] While later legal codes have expressed a preference for wine, traditional and orthodox communities generally permit the use of grape juice in place of wine for blessings and rituals. [5]
The "Wedding Church" in Kafr Kanna, Israel, one of the locations considered to be the site of the biblical CanaThe wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is a story in the Gospel of John at which the first miracle attributed to Jesus takes place.
The BBC Learning Zone (previously The Learning Zone) was an educational strand run by the BBC as an overnight service on BBC Two. It broadcast programming aimed at students in Primary, Secondary and Higher Education as well as to adult learners.
In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but in a room adjacent to it, signifying that the sacredness of the synagogue does not come from the ark but from its being a house of prayer. The Torah was brought into the synagogue for reading purposes.
Lille Synagogue, France.An eclectic hybrid with Moorish, Romanesque, classical and Baroque elements, 1892. Synagogue of the Kaifeng Jewish community in China. The ark may be more or less elaborate, even a cabinet not structurally integral to the building or a portable arrangement whereby a Torah is brought into a space temporarily used for worship.