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While the best known Daniel is the hero of the Book of Daniel who interprets dreams and receives apocalyptic visions, the Bible also briefly mentions three other individuals of this name: The Book of Ezekiel (14:14, 14:20 and 28:3) refers to a legendary Daniel famed for wisdom and righteousness.
Nabu was the patron god of scribes, literacy, and wisdom. [7] He was also the inventor of writing, a divine scribe, the patron god of the rational arts, and a god of vegetation. [8]: 33–34 [9] As the god of writing, Nabu inscribed the fates assigned to men and he was equated with the scribe god Ninurta.
Daniel is the only book in the Hebrew Bible which gives names to angels. Gabriel may have received his because he "has the appearance of a man" (Hebrew gaber ); he appears here as a messenger and interpreter of God's message, the same role he was later given by the author of Luke 's annunciation scene ( Luke 1:19 , 26 ). [ 30 ]
According to the Book of Genesis, Dan (Hebrew: דָּן, Dān, "judgment" or "he judged") [2] was the first of the two sons of Jacob and Bilhah [3] (Jacob's fifth son). His mother, Bilhah, was Rachel's handmaid, who becomes one of Jacob's concubines (Book of Genesis, Genesis 35:22).
Advowson (/ ə d ˈ v aʊ z ən /) [1] or patronage is the right in English law of a patron (avowee) to present to the diocesan bishop (or in some cases the ordinary if not the same person) a nominee for appointment to a vacant ecclesiastical benefice or church living, a process known as presentation (jus praesentandi, Latin: "the right of presenting").
Apart from his being a patron of warriors, the sick and the suffering also consider Archangel Michael their patron saint. [149] Based on the legend of his eighth-century apparition at Mont Saint-Michel , France, the Archangel is the patron of mariners in this famous sanctuary. [ 24 ]
In classical Greek the word prostates (προστάτης) (feminine, prostatis) was used to mean either a chief or leader, or a guardian or protector, often in a religious context; it was later used also to translate the Roman concept of a patron. [14] The Apostle Paul's use indicates that its range of meanings had not changed by New Testament ...
Three verses in the Book of Ezekiel (Ezekiel 14:14 and 20 and 28:3) refer to דנאל dnʾl which, according to the Masoretic Text, should be read as "Daniel". This notwithstanding, parallels and contrasts with Danel (without an i) [9] of Ezekiel, placed between Noah and Job [10] and invoked as the very example of righteous judgement, [11] first pointed out by René Dussaud in 1931, [12] have ...