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We would be responsible for making up the impossible difference. In sum, God’s people would not gain the deliverance the Lord had promised. But, if you trust in Christ, you need not worry.
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
Jesus having refused each temptation, Satan then departed and Jesus returned to Galilee to begin his ministry. During this entire time of spiritual battle, Jesus was fasting. The writer of the Epistle to the Hebrews also refers to Jesus having been tempted "in every way that we are, except without sin". [4]
5) But He was wounded for our transgressions; He was bruised for our iniquities. The chastisement of our peace was upon Him, and with His stripes we are healed. 6) All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all. [2]
"O Loving Jesus, Meek Lamb of God, I, a miserable sinner, salute and worship the most sacred wound of thy shoulder on which thou didst bear thy heavy cross, which so tore thy flesh and laid bare thy bones as to inflict on thee an anguish greater than any other wound of thy most blessed body. I adore thee, O Jesus most sorrowful; I praise and ...
The agony of Jesus in the Garden is the first (or second) station of the Scriptural Way of the Cross (modern version of the Via Crucis) and the first "sorrowful mystery" of the Dominican Rosary, and it is the inspiration for the Holy Hour devotion in the Eucharistic adoration. It has been a frequent theme in Christian art depicting the life of ...
Scientists have re-created what they believe Jesus looked like, and he's not the figure we're used to seeing in many religious images. Forensic science reveals how Jesus really looked Skip to main ...
In Early Christianity, the prevalent view of Jesus was based on the Kyrios image (Greek: κύριος) as "the Lord and Master", e.g. in his Transfiguration. [10] In the 13th century a major turning point was the development of the "tender image of Jesus" as the Franciscans began to emphasize his humility from birth in a humble setting to his ...