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Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
Christ does not here deny that He has judicial power, for He was the King of kings and the Lord of lords; but He wished to use His power over a covetous man to cure him of his greed, and to teach him to prefer heavenly to earthly things, and to give way willingly to them, according to His own words, 6:29, “From him that takes away thy cloak ...
For Paul, riches mainly denotes the character and activity of God and Christ – spiritual blessings and/of salvation – (e.g., Romans 2:4; Romans 9:23; 2 Corinthians 8:9; Ephesians 1:7–18; Ephesians 2:4–7) although he occasionally refers to typical Jewish piety and Greco-Roman moral teachings of the time, such as generosity (Romans 12:8 ...
Through faith in divine agency, the working of the Holy Spirit, God transforms a person's desires to be more in conformity with God's will (Ephesians 2:8–10, Romans 12:1–2). [16] Abundant life teaches prosperity and health for the total human being, including the body, mind, emotions, relationships, material needs, and eternal life.
Duplantis' theological beliefs are a combination of Charismatic, Prosperity, and Word of Faith doctrines, and he is considered to be a preacher of the prosperity gospel. [ 1 ] Duplantis was on the Board of Regents of Oral Roberts University , which awarded him an honorary doctorate, until late 2007, when he, fellow regent Creflo Dollar , and ...
The prosperity gospel taught by many televangelists promises material, financial, physical, and spiritual success to believers, which can run counter to several aspects of Christian teaching that warn of suffering for following Christ and recommend surrendering one's material possessions (see: Jesus and the rich young man).
Catholic bishop Robert Barron says that the talents in this parable are "a share in the mercy of God, a participation in the weightiness of the divine love," rather than personal abilities or wealth. He utilizes the interpretation of Old Testament professor Robert Schoenstene, who argues that a talent in ancient Jewish times was very weighty ...
Prosperity is not desired for the hoarding of finances but to be an avenue God uses to fund missions for the spreading of the gospel and to help the needy. [ citation needed ] Word of Faith preachers such as Creflo Dollar and Kenneth Copeland claim that Jesus was rich, and teach that modern believers are entitled to financial wealth.