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Reconstruction of an Ottoman style library, in the Topkapı Palace museum. As with many Ottoman Turkish art forms, the poetry produced for the Ottoman court circle had a strong influence from classical Persian traditions; [1] a large number of Persian loanwords entered the literary language, and Persian metres and forms (such as those of Ghazal) were used.
The Ottoman Turks (Turkish: Osmanlı Türkleri) were a Turkic ethnic group native to Anatolia.Originally from Central Asia, they migrated to Anatolia in the 13th century and founded the Ottoman Empire, in which they remained socio-politically dominant for the entirety of the six centuries that it existed.
Sunni Islam was the prevailing Dīn (customs, legal traditions, and religion) of the Ottoman Empire; the official Madh'hab (school of Islamic jurisprudence) was Hanafi. [232] From the early 16th century until the early 20th century, the Ottoman sultan also served as the caliph, or politico-religious leader, of the Muslim world.
Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...
Turkomania of the Ottoman Empire. The current majority view for the etymology of the ethnonym Türkmen or Turcoman is that it comes from Türk and the Turkic emphasizing suffix -men, meaning "'most Turkic of the Turks' or 'pure-blooded Turks.'" [4] A folk etymology, dating back to the Middle Ages and found in al-Biruni and Mahmud al-Kashgari, instead derives the suffix -men from the Persian ...
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Map of prevailing religions in the territories of the Ottoman Empire in the late 16th century. Under Ottoman rule, dhimmis (non-Muslim subjects) were allowed to "practice their religion, subject to certain conditions, and to enjoy a measure of communal autonomy" (see: Millet) and guaranteed their personal safety and security of property. [5]
[5] [6] The nationality legislation was a 19th-century concept, and the Ottoman Empire adopted it early. The Ottoman Nationality Law appeared before any commonly-adopted international concept of the basic elements of this legislation. Many in the non-Muslim millets and many Muslims rejected Ottomanism. Non-Muslims perceived it as a step towards ...