Search results
Results From The WOW.Com Content Network
Confucianism regards principles contained in the Five Classics, the key tenets that should be followed to promote the harmony of the family and the society as a whole. A Confucian revival began during the Tang dynasty (618–907 AD).
The proper operation of oneself ultimately depends on the role of zhèngmíng; essentially a circle of dependency in terms of the practice and application of principles and ways. [5] In Confucianism, the Rectification of Names means that "things in actual fact should be made to accord with the implications attached to them by names, the ...
Mencius, the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles of earlier periods. During the Western Han dynasty, which adopted Confucianism as its official ideology, these texts became part of the state-sponsored curriculum. It was during this period that ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was originally a chapter in the Classic of Rites. The phrase "doctrine of the mean" occurs in Book VI, verse 29 of the Analects of Confucius, which states: The Master [Confucius] said, The virtue embodied in the doctrine of the Mean is of the highest order.
Confucius handing over an infant Gautama Buddha to an elderly Laozi Three laughs at Tiger Brook, a Song dynasty (12th century) painting portraying three men representing Confucianism, Taoism (Daoism), and Buddhism laughing together Hanging Temple, which contains Daoist, Buddhist and Confucian deities and halls The Three Sages (Confucius, Buddha, Laozi) 三聖圖, 1615 Xingming guizhi
In a speech in 1934, Generalissimo Chiang Kai-shek invoked the importance of the four principles as a guide for the New Life Movement. [5] The movement was an attempt to reintroduce Confucian principles into everyday life in China as a means to create national unity and act as a bulwark against communism.
A page from a Siku Quanshu manuscript of the Great Learning from the Zhejiang University Another page from a Siku Quanshu manuscript of the Great Learning. Confucius, who incorporated ideas from earlier philosophers, compiled or edited the Classic of Rites and the Spring and Autumn Annals, two of the Five Classics.