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Mount Hermon (2,814 metres or 9,232 feet high) was suggested by J. Lightfoot (1602–1675) and R. H. Fuller (1915–2007) [2] for two reasons: It is the highest site in the area [given that the Transfiguration took place on "a high mountain" (Matthew 17:1)], and it is located near Caesarea Philippi (Matthew 16:13), where the previous events reportedly took place.
Transfiguration of Jesus. The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [1][2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it (2 Peter 1:16–18).
The southern slopes of Mount Hermon extend to the Israeli-occupied portion of the Golan Heights, where the Mount Hermon ski resort is located [6] with a top elevation of 2,040 m (6,690 ft). [7] A peak located about 11 kilometres (7 miles) south-southwest of Mount Hermon, known as Mitzpe Hashlagim , is the highest point in the entirety of Israel ...
James Burton Coffman suggests that the location of the transfiguration would have been either Mount Hermon, closer to Caesarea Philippi, "or one of its adjacent peaks": "Mount Tabor, in the days of Christ and the apostles was populated and had a fortress on top of it; and Christ's taking his apostles there would not have been taking them 'apart ...
Mount of Transfiguration: The location of the mountain for the transfiguration of Jesus is debated among scholars, and locations such as Mount Tabor have been suggested. [24] Nain: The pericope of young man from Nain appears in Luke 7:11–17. [25] This is the first of three instances in the Gospels in which Jesus raises the dead.
The Temples of Mount Hermon are around thirty [1] Roman shrines and Roman temples that are dispersed around the slopes of Mount Hermon in Lebanon, Israel and Syria. [2][3] A few temples are built on former buildings of the Phoenician & Hellenistic era, but nearly all are considered to be of Roman construction and were largely abandoned during ...
Matthew 16. Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following ...
Banias (Arabic: بانياس الحولة; Modern Hebrew: בניאס; Judeo-Aramaic, Medieval Hebrew: פמייס, etc.; [2] Ancient Greek: Πανεάς), also spelled or Banyas, is a site in the Golan Heights near a natural spring, once associated with the Greek god Pan. It had been inhabited for 2,000 years, until its Syrian population fled ...