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Man reading the Quran in al-Saleh Mosque. The Tilawa (Arabic: تِلَاوَة) is a recitation of the successive verses of the Qur'ān in a standardized and proven manner according to the rules of the ten recitations. [1] [2]
There are ten recitations following different schools of qira'ates, each one deriving its name from a noted Quran reciter called qāriʾ. [6]These ten qira'ates are issued from the original seven which are confirmed (mutawatir) (Arabic: قِرَاءَاتٌ مُتَوَاتِرَةٌ) by these seven Quran readers who lived in the second and third century of Islam.
'reader', plural قُرَّاء qurrāʾ or قَرَأَة qaraʾa) is a person who recites the Quran with the proper rules of recitation . [1] Although it is encouraged, a qāriʾ does not necessarily have to memorize the Quran, just to recite it according to the rules of tajwid with melodious sound.
Centres of Quranic recitation developed in Medina, Mecca, Kufa, Basra and Syria, leading to the evolution of Quranic recitation into an independent science. By the mid-eighth century CE, there existed many outstanding scholars considered specialists in the field of recitation.
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim, which is more simply known as the Hafs' an Aasim ...
The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' (Arabic: رواية ورش عن نافع) is a qiraʿah of the Quran in Islam. [ 1 ] It is, alongside the Hafs recitation [ ar ] tradition which represents the recitation tradition of Kufa , one of the two main oral transmissions of the Quran in the Muslim world .
The method of Qalun and his counterpart Warsh was also the most popular method of recitation in Islamic Spain. [5] Because he was deaf, he would detect and correct his students' mistakes, according to ibn Abu Khatim, by reading their lips; according to Yaqut, by getting so close to the student's mouth with his ear. [6]
The interpretation of the above-mentioned verse according to Ibn Kathir is, "recite the Quran slowly, making the letters clear, for this is an assistance in understanding and pondering the meaning of the Quran." The fourth caliph, Ali ibn Abi Talib, said that tarteel is delivering words according to their makharij (outlets for sound or ...