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Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).
[2] [3] It is often used as a form of penance and is intended to allow the flagellant to share in the sufferings of Jesus, bringing his or her focus to God. [4] [5] [6] The main religions that practice self-flagellation include some branches of Christianity and Islam. The ritual has also been practiced among members of several Egyptian and ...
Jesus said to wailing women: "Don't weep for me, but for yourselves and your children." — Crucifixion 27:34–36 15:23–25 23:33–34 19:18, 23–24 Jesus tasted wine mixed with gall, refused to drink more. Jesus refused to drink wine mixed with myrrh. — — Soldiers crucified Jesus, cast lots for his clothes and kept watch.
A 15th-century depiction of Jesus crucified between the two thieves. Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. [1] [2] It was used as a punishment by the Persians, Carthaginians, and Romans, [1] among others. Crucifixion ...
Jesus Calling. This best-selling devotional speaks clearly and powerfully to deepen your relationship with Jesus. Each day includes encouragement in how to grow your faith and face hard times ...
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
The month of January is dedicated to the Holy Name of Jesus. [5] The Litany of the Holy Name is an old and popular form of prayer in honor of the Name of Jesus. The author is not known. It probably dates back to the beginning of the 15th century as a private devotion, and was formally approved for public recitation in 1862 by Pope Pius IX. [6]
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.