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According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
According to narrations, the murder of Al-Nafs al-Zakiyyah is one of the certain signs of reappearance of Muhammad al-Mahdi. [1] The hadith of Ja'far al-Sadiq mentions these signs: "there are five signs for our Dhuhur (the reappearance of the twelfth Imam), the appearance of Sufyani and Yamani, the loud cry in the sky, the martyr of Al-Nafs al-Zakiyyah, [1] and the earth swallowing (a group of ...
Occultation (Arabic: غَيْبَة, ghayba) in Shia Islam refers to the eschatological belief that the Mahdi, a descendant of the Islamic prophet Muhammad, has already been born and he was subsequently concealed, but he will reemerge and he will establish justice and peace on earth at the end of time. [1] The signs of his (re)appearance are ...
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
According to hadiths, there are five (or more) certain signs which will happen prior to the reappearance of the twelfth (last) Imam of Shia Islam, al-Mahdi. [12] [13] Al-Shaykh al-Saduq has narrated --from Ja'far al-Sadiq-- that: five signs are decisive before the rising of Qa'im (قائم): Yamani, Sufyani, Heavenly cry (calling) from the sky, The murder of Nafs-e-Zakiyyah and Khasf al-Bayda.
The rising of al-Khorasani, [14] or the movement of the Black Standard from the side of Khorasan, [15] [16] is considered to be among the signs of the appearance of the Mahdi. [17] [18] [19] Imam as-Sadiq was reported saying: [20] Coming out of three groups "Sufyani, Khorasani and Yamani" will be in: a year, a month, and a day. —
The time of his reappearance is unknown, however, and Shia hadiths expressly forbid haste (este'jal) and setting time (tawqit) for his return. [1] [161] Numerous Shia hadiths predict that the reappearance of al-Mahdi would be heralded by some signs, of which some are inevitable, and others are conditional, i.e., might change by divine decision.
Also it is known to be related to Mahdism issues. Some have considered the fulfillment of the promise mentioned in the verse at the time of the reappearance of the Twelfth Imam, Muhammad al-Mahdi [14] and some have considered the community mentioned in the verse to be achievable only at the time of the reappearance of Muhammad al-Mahdi. [15]