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The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
[note 8] [8] The spread of riba and zina [9] [note 9] [note 10] [note 11] and the drinking of alcohol. [note 12] [10] Widespread acceptance of music. [note 13] [11] Pride and competition in the decoration of mosques. [note 14] [12] Women will increase in number and men will decrease in number so much so that fifty women will be looked after by ...
In compliance with Al-Shaykh Al-Mufid, as well as others, there is a Hadith which state a synchronicity between reappearance of Muhammad al-Mahdi and the voice from sky. Based on another narration it will happen on Thursday night, twenty-third day of Ramadan. [4] [5] [6]
Occultation (Arabic: غَيْبَة, ghayba) in Shia Islam refers to the eschatological belief that the Mahdi, a descendant of the Islamic prophet Muhammad, has already been born and he was subsequently concealed, but he will reemerge and he will establish justice and peace on earth at the end of time. [1] The signs of his (re)appearance are ...
According to hadiths, there are five (or more) certain signs which will happen prior to the reappearance of the twelfth (last) Imam of Shia Islam, al-Mahdi. [12] [13] Al-Shaykh al-Saduq has narrated --from Ja'far al-Sadiq-- that: five signs are decisive before the rising of Qa'im (قائم): Yamani, Sufyani, Heavenly cry (calling) from the sky, The murder of Nafs-e-Zakiyyah and Khasf al-Bayda.
And the other one which is not mentioned to be from Yemen, and will support Imam Mahdi.” [5] A Hadith by Muhammad al-Baqir explained, "[t]he appearance of Sufyani, Yamani and Khorasani will take place in one year, one month and one day (at the same time), they will take place as a series of events that are all connected by one string. Among ...
In Shia Islam, Hassani (Arabic/Persian: سید حسني), is a Sayyid (young man) [1] whose rising is predicted to be among the signs of the reappearance of al-Mahdi. [2] Seyyed Hassani will come out from the side of Deilam ( Gilan and the west of Mazandaran ).
The rising of al-Khorasani, [14] or the movement of the Black Standard from the side of Khorasan, [15] [16] is considered to be among the signs of the appearance of the Mahdi. [17] [18] [19] Imam as-Sadiq was reported saying: [20] Coming out of three groups "Sufyani, Khorasani and Yamani" will be in: a year, a month, and a day. —