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The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...
Atheist philosopher J. L. Mackie accepted that, if objective moral truths existed, they would warrant a supernatural explanation. Scottish philosopher W. R. Sorley presented the following argument: If morality is objective and absolute, God must exist. Morality is objective and absolute. Therefore, God must exist. [10]
This view is known as divine command theory, which states that moral truths are grounded in God's will or commands. According to this view, God's commands determine what is right and wrong, and morality is dependent on God's existence. If God did not exist, then there would be no objective basis for morality.
By contrast, if a statement happens to be true in our world, but is false in another world, then it is a contingent truth. A statement that is true in some world (not necessarily our own) is called a possible truth. Furthermore, the proof uses higher-order (modal) logic because the definition of God employs an explicit quantification over ...
Craig argues that an argument can be classified as ontological if it attempts to deduce the existence of God, along with other necessary truths, from his definition. He suggests that proponents of ontological arguments would claim that, if one fully understood the concept of God, one must accept his existence.
The second is God's free knowledge. This type of knowledge consists of contingent truths that are dependent upon God's will, or truths that God brings about. Examples include statements such as "God created the earth" or something particular about this world which God has actualized. Free knowledge encompasses the future of what will happen.
The First Part of the Guru Granth Sahib states one universal creator God, his name is truth.This demonstrates that God is equal and one. In the Mul Mantra the Guru explains that God is the truth and he wants you to keep him in your minds at all times. The guru says God is beyond our understanding of knowledge. [18] [19]