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A mentoring session in pesantren.Kitab kuning is often employed and translated during such activities. In Indonesian Islamic education, Kitab kuning (lit. ' yellow book ') refers to the traditional set of the Islamic texts used by the educational curriculum of the Islamic seminary in Indonesia, especially within the madrasahs and pesantrens.
This is an accepted version of this page This is the latest accepted revision, reviewed on 11 February 2025. "Skin pigmentation" redirects here. For animal skin pigmentation, see Biological pigment. Extended Coloured family from South Africa showing some spectrum of human skin coloration Human skin color ranges from the darkest brown to the lightest hues. Differences in skin color among ...
Islam Nusantara or Indonesian (Islamic) model is a term used to refer to the empirical form of Islam that was developed in the Nusantara (Indonesian archipelago). This term was introduced and promoted by the Indonesian Islamic organization Nahdlatul Ulama (NU) in 2015, as a rejection of Wahhabism .
Nahdlatul Ulama (Indonesian pronunciation: [nahˈdatʊl ʊˈlama], lit. ' Revival of the Ulama ', NU) is an Islamic organization in Indonesia.Its membership numbered over 40 million in 2023, [2] making it the largest Islamic organization in the world. [3]
Quranism (Arabic: القرآنية, romanized: al-Qurʾāniyya) is an Islamic movement that holds the belief that the Quran is the only valid source of religious belief, guidance, and law in Islam.
The service was one of the first online fatwa services, if not the first. [2] The launching of IslamQA.info in 1996 by Muhammad Saalih Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. [2]
The civilized world has always organized itself before and against a common adversary: for the Roman world, it was the barbarian; for the Christian world, it was Islam; for the world of tomorrow, it may well be the yellow man.
In October 2009, the Muslim Canadian Congress called for a ban on burqa and niqāb, saying that they have "no basis in Islam". [105] Spokesperson Farzana Hassan cited public safety issues, such as identity concealment, as well as gender equality , stating that wearing the burqa and niqāb is "a practice that marginalizes women."