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Sol Tax is known as a founder of "Action Anthropology", a school of anthropological thought that forwent the traditional doctrine of non-interference in favor of co-equal goals of "learning and helping" from studied cultures. [11] As an example, he was a lead organizer of the influential 1961 American Indian Chicago Conference (AICC). [3]
The FBISE was established under the FBISE Act 1975. [2] It is an autonomous body of working under the Ministry of Federal Education and Professional Training. [3] The official website of FBISE was launched on June 7, 2001, and was inaugurated by Mrs. Zobaida Jalal, the Minister for Education [4] The first-ever online result of FBISE was announced on 18 August 2001. [5]
Political economy in anthropology is the application of the theories and methods of historical materialism to the traditional concerns of anthropology, including but not limited to non-capitalist societies. Political economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture.
Today, physical anthropologists often collaborate more closely with biology and medicine than with cultural anthropology. [5] However, it is widely accepted that a complete four-field analysis is needed in order to accurately and fully explain an anthropological topic. The four-field approach is dependent on collaboration.
The Annual Review of Anthropology is an academic journal that publishes review articles of significant developments in anthropology and its subfields. First published by Stanford University Press in 1959 under the name the Biennial Review of Anthropology, it became known as the current title in 1972 when its publication was assumed by Annual Reviews.
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The creed of exogamy, is not that sapindas (blood-kins) cannot marry, but a marriage between sagotras (gotras or clans of the same class) is regarded as a sacrilege. In spite of the endogamy of the castes within them, exogamy is strictly observed and that there are more rigorous penalties for violating exogamy than there are for violating endogamy.
Rosita Kaaháni Worl is an American anthropologist and Alaska Native cultural, business and political leader. She is president of the Sealaska Heritage Institute, a Juneau-based nonprofit organization that preserves and advances the Tlingit, Haida and Tsimshian Native cultures of Southeast Alaska, and has held that position since 1997. [1]