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Tradition recalls that he was bishop of Jerusalem, and was killed about 61 AD. [1] Lapide says that Philip is from the Greek words φίλος ἵππων ("a lover of horses"). Thomas, in Greek, is Didymus, a twin. Thaddæus is the same as Jude. MacEvilly notes the humility of Matthew in calling himself a publican. [2] [3]
In the King James Version of the Bible the text reads: And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. The New International Version translates the passage as: If the home is deserving, let your peace rest on it; if it is not, let your peace return to you.
The word for "bag" (KJV: "scrip") is "tarmil" in Hebrew, as found in one Jewish commentary, [1] to call "a large leather bag", in which shepherds and travelers carried their food, and other things, hanging it around their necks. [2] The disciples were told to carry neither money with them, nor any provisions for their journey. [2]
Matthew 1:5 is the fifth verse of the first chapter in the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph , the legal father of Jesus , is listed.
[1] In the King James Version of the Bible this verse is translated as: The book of the generation of Jesus Christ, the son of David, the son of Abraham. The modern World English Bible translates this verse as: The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. For a collection of other versions see Biblehub ...
It was first published in 2001 and, like the 1925/1934 version above, is also published by the Vietnamese Bible Society which sells it in Vietnam as the "New Version". The Revised Vietnamese Version Bible (RVV11): This translation, published by the United Bible Societies (UBS), was published in 2010. It is not a new translation, but is a ...
Glossa Ordinaria: "Having told them to whom they should go, He now introduces what they should preach; Go and preach, saying, The kingdom of heaven is at hand." [2]Rabanus Maurus: " The kingdom of heaven is here said to draw nigh by the faith in the unseen Creator which is bestowed upon us, not by any movement of the visible elements.
In Luke's version of this scene at Luke 4:9, the city is named as such. Both names are used in the retelling of this event in Revelation 21:10. [citation needed] Nolland notes that the word translated as taketh/took here and in Matthew 4:8 is the same verb as was used to refer to Joseph taking Jesus to Egypt and back in Matthew 2:14 and Matthew ...