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The Jewish Woman in America, co-authored with Charlotte Baum and Sonya Michel. New York: 1976; From Dreyfus to Vichy: The Remaking of French Jewry, 1906–1939. New York: 1979 “Immigrant Women and Consumer Protest: The New York Kosher Meat Boycott of 1902.” American Jewish History (1980); 91–105
Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26 , Lüdemann is skeptical with regard to the appointment of Matthias, but not with regard to his historical existence. [ 47 ]
Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the same author, called Luke–Acts. [5] The cornerstone of Luke–Acts' theology is "salvation history", the author's understanding that God's purpose is seen in the way he has acted, and will ...
The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. [1] The author is not named in either volume. [2] According to a Church tradition, first attested by Irenaeus (c. 130 – c. 202 AD), he was the Luke named as a companion of Paul in three of the Pauline letters, but many modern scholars have expressed doubt that the author of Luke-Acts ...
The Gospel of Luke [a] is the third of the New Testament's four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6]
Evelyn Torton Beck (born January 18, 1933) has been described as "a scholar, a teacher, a feminist, and an outspoken Jew and lesbian". Until her retirement in 2002 she specialized in women's studies, Jewish women's studies [1] [2] and lesbian studies at the University of Maryland, College Park.
The community of goods of the early church of Jerusalem (also known as the early Christian community of goods) refers to the transfer of all property and sharing the proceeds with those in need, which Luke's Acts of the Apostles (Acts 2:44; 4:32) in the New Testament highlights as a characteristic of this first community of early Christianity in Jerusalem.
1938: Tehilla Lichtenstein became the first Jewish American woman to serve as the spiritual leader of an ongoing Jewish congregation, although she was not ordained. [73] 1939–1945: During the Second World War, women were again allowed to become Shinto priests, to fill the void caused by large numbers of men being enlisted in the military. [74]