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These were the first Spanish Bible translations officially made and approved by the Church in 300 years. The Biblia Torres Amat appeared in 1825. Traditionalist Catholics consider this to be the best Spanish translation because it is a direct translation from St. Jerome's Latin Vulgate, like the English language Douay-Rheims Bible.
The New World Bible Translation Committee included the English text from the New World Translation in its 1969 and 1985 editions of The Kingdom Interlinear Translation of the Greek Scriptures. It also incorporates the Greek text published by Westcott and Hort in The New Testament in the Original Greek and a literal word-for-word translation ...
The Digital Bible Library lists over 240 different contributors. [1] According to Wycliffe Bible Translators, in September 2024, speakers of 3,765 languages had access to at least a book of the Bible, including 1,274 languages with a book or more, 1,726 languages with access to the New Testament in their native language and 756 the full Bible ...
The Bible has been translated into many languages from the biblical languages of Hebrew, Aramaic, and Greek.As of November 2024 the whole Bible has been translated into 756 languages, the New Testament has been translated into an additional 1,726 languages, and smaller portions of the Bible have been translated into 1,274 other languages according to Wycliffe Global Alliance.
Literal translation, direct translation, or word-for-word translation is the translation of a text done by translating each word separately without analysing how the words are used together in a phrase or sentence. [1] In translation theory, another term for literal translation is metaphrase (as opposed to paraphrase for an analogous translation).
That is, the meaning of the Hebrew and Greek would be expressed in a translation "thought for thought" rather than "word for word". The dynamic theory was inspired by a Spanish translation for Latin American native peoples. The American Bible Society, impressed with Nida's theories, decided to use them.
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The Committee on Bible Translation wanted to build a new version on the heritage of the NIV and, like its predecessor, create a balanced mediating version–one that would fall in-between the most literal translation and the most free; [3] between word-for-word (Formal Equivalence) [3] and thought-for-thought (Dynamic Equivalence). [3]