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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
"For although in the Acts of the Apostles the eunuch is described as at once baptized by Philip, because "he believed with his whole heart," this is not a fair parallel. For he was a Jew, and as he came from the temple of the Lord he was reading the prophet Isaiah," (Cyprian) [ 35 ] and is found in the Old Latin (2nd/3rd century) and the ...
However, since the 1970s, some versions have attempted a harmonizing translation, including the New International Version (NIV), which reads: The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. (Acts 9:7) My companions saw the light, but they did not understand the voice of him who was speaking to me.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors (Acts 27:23-31).
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
H. C. G. Moule notes that the word "bowels", as in the King James Version, was not used in any English version before 1582, [39] and offers "tender mercies and compassions", as in the Revised Version (1881), as better wording: [40] likewise the New International Version (1973 onwards) refers to "tenderness and compassion. [41]
[5] [9] More specifically, W. M. Ramsay has suggested that Mnason was Luke's source for the healings of Aeneas and Dorcas recorded in Acts 9. [9] The fact that Mnason owned a house that was able to accommodate all of Paul's companions is a likely indicator of his wealth. [10]