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Before the time of the Buddha, many ideas on the nature of existence, birth and death were in vogue. The early layers of the Vedas do not mention the doctrine of Karma and rebirth but mention the belief in an afterlife.
Members of some generally non-theistic religions believe in an afterlife without reference to a deity. [citation needed] Religions, such as Christianity, Islam, and various pagan belief systems, believe in the soul's existence in another world, while others, like many forms of Hinduism and Buddhism, believe in reincarnation. In both cases ...
The belief that there is an afterlife and not everything ends with death, that Buddha taught and followed a successful path to nirvana; [215] according to Peter Harvey, the right view is held in Buddhism as a belief in the Buddhist principles of karma and rebirth, and the importance of the Four Noble Truths and the True Realities. [218] 2.
The saṃsāra concept, in Buddhism, envisions that these six realms are interconnected, and everyone cycles life after life, and death is just a state for an afterlife, through these realms, because of a combination of ignorance, desires and purposeful karma, or ethical and unethical actions.
In Buddhism, saṃsāra is the "suffering-laden, continuous cycle of life, death, and rebirth, without beginning or end". [2] [10] In several suttas of the Samyutta Nikaya's chapter XV in particular it's said "From an inconstruable beginning comes transmigration.
In some schools of Buddhism, bardo (Classical Tibetan: བར་དོ་ Wylie: bar do) or antarābhava (Sanskrit, Chinese and Japanese: 中有, romanized in Chinese as zhōng yǒu and in Japanese as chū'u) [1] is an intermediate, transitional, or liminal state between death and rebirth.
The term nirvana is part of an extensive metaphorical structure that was probably established at a very early age in Buddhism. It is "the most common term used by Buddhists to describe a state of freedom from suffering and rebirth," [13] but its etymology may not be conclusive for its meaning. [14]
The Buddha then states that his Buddha-field has always been pure. [49] In contrast to this view, the Nirvana Sutra claims that Buddha Śākyamuni has his own Pure Land which is not this world, but is many worlds away and is called "Unsurpassable" (Wúshèng 無勝). The Buddha manifests from this Pure Land into our world in order to teach the ...