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The Mujeer supplication (Arabic: دعاء المجير, romanized: Mujeer Du'a) is an Islamic prayer or Dua said on the 13th, 14th, and 15th days of the month of Ramadan. [1] [unreliable source?] [2] Jibra'il (Gabriel) is said to have taught the prayer to Muhammad when he was praying at Maqam Ibrahim.
The following is a list of presenters with Al Jazeera Media Network, the international news conglomerate, based in Doha and financed by the Qatari government.In recent years Al Jazeera developed a presence in the global English-language broadcasting sector, firstly with the Al Jazeera English channel and then with the purchase of Current TV, which led to the launch of the United States–based ...
The structure containing the Maqām. The Maqām Ibrāhīm (Arabic: مَقَام إِبْرَاهِيْم, lit. 'Station of Abraham') [1] [2] is a small square stone [3] associated with Ibrahim (), Ismail and their building of the Kaaba in what is now the Great Mosque of Mecca in the Hejazi region of Saudi Arabia.
al-Multazam, the roughly 2 m (6 + 1 ⁄ 2 ft) space along the wall between the Black Stone and the entry door. It is sometimes considered pious or desirable for a pilgrim to touch this area of the Kaaba, or perform dua here. The Station of Ibrahim (Maqam Ibrahim) is a glass and metal enclosure with what is said to be an imprint of Ibrahim's ...
The ritual re-enacts Abraham's pilgrimage to Mecca as explained by the Muslim historian al-Azraqi: When he [Abraham] left Mina and was brought down to (the defile called) al-Aqaba, the Devil appeared to him at Stone-Heap of the Defile. Gabriel said to him: "Pelt him!" so Abraham threw seven stones at him so that he disappeared from him.
Maqam Al-Khidr. Al-Khidr Festival (in Arabic: زيارة سيدنا النبي الخضر) is a festival of the Druze community in Israel celebrated on 25 January. It includes a pilgrimage (زيارة) by community members to the Maqam Al-Khidr in the Kfar Yassif near Acre.
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To reach a new maqam does not destroy the preceding maqam. Hāl, on the contrary, is by its very nature "instantaneous", though not necessarily passive. The most prominent distinction made between the two spiritual states is that the ahwāl are essentially gifts from God, while the maqamat are acquired through the exertion of effort.