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Object relations theory is a school of thought in psychoanalytic theory and psychoanalysis centered around theories of stages of ego development. Its concerns include the relation of the psyche to others in childhood and the exploration of relationships between external people, as well as internal images and the relations found in them. [ 1 ]
The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time. [3] One approach to defining an object is in terms of its properties and relations. Descriptions of all bodies, minds, and persons must be in ...
In her object relations theory, Klein argues that "the earliest experiences of the infant are split between wholly good ones with 'good' objects and wholly bad experiences with 'bad' objects", [53] as children struggle to integrate the two primary drives, love and hate, into constructive social interaction. An important step in childhood ...
The fundamental position of Object Relations Theory is that for every developing self there has to be a object to whom it relates, thus every pair of structures contains a version of self paired with a version of the object (other person) to whom the self structure was relating.
The kind of object and the kind of attribute determine the kind of relation between them. A relation between an object and an attribute express a fact that is specific to the object to which it is related. For example, the Ford Explorer object has attributes such as: has as name Ford Explorer as by definition as part 6-speed transmission
External relations express characteristics that go beyond what the connected objects are like, such as spatial relations. [39] Substances [e] play an important role in the history of ontology as the particular entities that underlie and support properties and relations. They are often considered the fundamental building blocks of reality that ...
Explanations of the idealization of others besides the self are sought in drive theory as well as in object relations theory. From the viewpoint of libidinal drives, idealization of other people is a "flowing-over" of narcissistic libido onto the object; from the viewpoint of self-object relations, the object representations (like that of the ...
"This state of secondary narcissism constituted object relations of the narcissistic type", according to Freud. He went on to explore this further in Mourning and Melancholia—considered one of Freud's most profound contributions to object relations theory, elucidating the overall principles of object relations and narcissism as concepts. [20]