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The most widespread translation used by Indonesian speakers right now is the Terjemahan Baru, or "New Translation" (1974), published by LAI ("Lembaga Alkitab Indonesia," or Indonesian Bible Society). List of modern (1945 onward) translations: Alkitab Terjemahan Lama (1958): called the Old Translation after the New Translation (1974) came out.
About 10 million copies of this version have been distributed since 1865. It has been accepted by the Coptic Church, the Syriac Orthodox Church and the Protestant churches. This translation was based mostly on the same Textus Receptus as the English King James Version of the Bible, and follows a more literal style of translation. Most printings ...
The Quran states that several prior writings constitute holy books given by God to the prophets and messengers amongst the Children of Israel, in the same way the Quran was revealed to Muhammad.
The Quran is the central religious text of Islam, which Muslims believe to be a revelation from God (Arabic: الله, Allah). [3] The Quran is divided into chapters (), which are then divided into verses ().
The most widespread translation used by Indonesian right now is Terjemahan Baru (1985), or "New Translation" published by LAI ("Lembaga Alkitab Indonesia" or Indonesian Bible Society). Gottlob Brückner (1783–1857) translated the Bible into Javanese , the largest local language of Indonesia, in 1820 [ 5 ]
The Lembaga Alkitab Indonesia (Indonesian Bible Society) was established in 1950 and republished Bode's New Testament together with Klinkert's Old Testament in a single volume known today as the Alkitab Terjemahan Lama (The Old Translation Bible) as a stop-gap measure until a new translation could be prepared. This was the last Malay Bible that ...
Sir Peder Povelsson Paus [a] (1590 in Oslo – 21 July 1653, in Kviteseid), also rendered as Peter Paus and known locally as Sir Per (Norwegian: herr Per), was a Norwegian high-ranking cleric who served as the provost of Upper Telemark from 1633 until his death.
The Umm al-Kitāb (Arabic: أمّ الکتاب, lit. 'Mother of the Book') is a syncretic Shi'i work originating in the ghulāt milieus of 8th-century Kufa (Iraq). It was later transplanted to Syria by the 10th-century Nusayris, whose final redaction of the work was preserved in a Persian translation produced by the Nizari Isma'ilis of Central Asia. [1]