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Holy laughter is a term used within charismatic Christianity that describes a religious behaviour in which individuals spontaneously laugh during church meetings. It has occurred in many revivals throughout church history, but it became normative in the early 1990s in Neo-charismatic churches and the Third Wave of the Holy Spirit .
Freshwind band leading worship at Toronto Airport Christian Fellowship in 2008. The Toronto Blessing has become synonymous within charismatic Christian circles for terms and actions that include an increased awareness of God's love, religious ecstasy, external observances of ecstatic worship, being slain in the Spirit, uncontrollable laughter, emotional and/or physical euphoria, crying ...
Because SparkNotes provides study guides for literature that include chapter summaries, many teachers see the website as a cheating tool. [7] These teachers argue that students can use SparkNotes as a replacement for actually completing reading assignments with the original material, [8] [9] [10] or to cheat during tests using cell phones with Internet access.
Relief theory suggests humor is a mechanism for pent-up emotions or tension through emotional relief. In this theory, laughter serves as a homeostatic mechanism by which psychological stress is reduced [1] [2] [6] Humor may thus facilitate ease of the tension caused by one's fears, for example.
The body is believed to normally be "heavy" (ilum) with sin, and possession is the process of the Holy Spirit throwing the sins from one's body, making the person "light" (fong) again. [115] This is a completely new ritual for the Urapmin, who have no indigenous tradition of spirit-possession.
The play's original title was Passio Sanctarum Virginum Agapis Chioniae Et Hirenae ("The Passion of the Holy Virgins Agape, Chionia, and Irena"), but has become more commonly known as Dulcitius because he serves as the central character in the comedic scenes. Dulcitius is considered to be Hrosvitha's most comedic work. However, just 56 lines ...
Shakespeare's Sonnet 33 is one of 154 sonnets written by the English playwright and poet William Shakespeare. It is a member of the Fair Youth sequence, in which the poet expresses his love towards a young man.
Gelotology (from the Greek γέλως gelos "laughter") [1] is the study of laughter and its effects on the body, from a psychological and physiological perspective. Its proponents often advocate induction of laughter on therapeutic grounds in alternative medicine. The field of study was pioneered by William F. Fry of Stanford University. [2]