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African-American Jews belong to each of the major American Jewish denominations—Orthodox, Conservative, Reform—as well as minor religious movements within Judaism. Like Jews with other racial backgrounds , there are also African-American Jewish secularists and Jews who may rarely or never participate in religious practices. [ 87 ]
The Black church (sometimes termed Black Christianity or African American Christianity) is the faith and body of Christian denominations and congregations in the United States that predominantly minister to, and are also led by African Americans, [1] as well as these churches' collective traditions and members.
African diaspora religions, also described as Afro-American religions, are a number of related beliefs that developed in the Americas in various areas of the Caribbean, Latin America, and the Southern United States. They derive from traditional African religions with some influence from other religious traditions, notably Christianity and Islam ...
African American churches taught that all people were equal in God's eyes. Instead the African American church focused on the message of equality and hopes for a better future. [13] African-American spirituals (Negro Spirituals) were created in invisible and non-invisible Black churches. The hymns melody and rhythms sounded similar to songs ...
The central theme of African-American popular religion, as well as abolitionists like Harriet Tubman, was the Old Testament God of Moses freeing the ancient Hebrews from Egyptian rulers. [15] Likewise, Cone based much of his liberationist theology on God's deliverance of Israel from Egypt in the Book of Exodus .
Black Catholicism or African-American Catholicism comprises the African-American people, beliefs, and practices in the Catholic Church. There are around three million Black Catholics in the United States, making up 6% of the total population of African Americans, who are mostly Protestant , and 4% of American Catholics .
For example, an oral account from an African American in the nineteenth century revealed that African Americans identified as Christian but continued to make and carry mojo bags to church and practiced Hoodoo and Voodoo. As time progressed, many African Americans became more Christian and less influenced by African religions. [13] [14]
What most African Americans would identify today as "gospel" began in the early 20th century. The gospel music that Thomas A. Dorsey, Sallie Martin, Willie Mae Ford Smith and other pioneers popularized had its roots in the blues as well as in the more freewheeling forms of religious devotion of "Sanctified" or "Holiness" churches—sometimes called "holy rollers" by other denominations — who ...