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Sarah [a] (born Sarai) [b] is a biblical matriarch, prophet, and major figure in Abrahamic religions.While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife and half-sister [1] of Abraham, and the mother of Isaac.
Abraham is known as the patriarch of the Israelite people through Isaac, the son born to him and Sarah in their old age and the patriarch of Arabs through his son Ishmael, born to Abraham and Hagar, Sarah's Egyptian servant. Although Abraham's forefathers were from southern Mesopotamia (in present-day Iraq) [1] according to the biblical ...
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
Abraham, Sarah and Hagar, imagined here in a Bible illustration from 1897. Isaac blessing his son, as painted by Giotto di Bondone Jacob Wrestling with the Angel by Eugène Delacroix The patriarchs ( Hebrew : אבות ʾAvot , "fathers") of the Bible , when narrowly defined, are Abraham , his son Isaac , and Isaac's son Jacob , also named ...
Gershon Hepner concludes, through biblical exegesis and semantics, that it is plausible that the union of Abraham and Sarah was actually incestuous with Sarah being Abraham's half-sister. For example, in Genesis 20:13, Abraham, talking to Abimelech, alludes to Leviticus laws or the Holiness code , by using the phrase "loving kindness".
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The Gemara deduced from the use of the verb "came" in the account of Genesis 23:2, "And Abraham came to mourn for Sarah and to weep for her," that Abraham delayed Sarah's funeral until he could travel to where her body lay. The Gemara further taught that Sarah would have been pleased that Abraham delayed her funeral so that he could eulogize ...
The difficult genealogy of Abraham and Sarah in Genesis 11:29 led to confusion as to the identity of Iscah. The resolution found in Targum Pseudo-Yonathan, the Talmud, and other rabbinic sources is that Sarah was Iscah, and that Iscah was a seer. This meaning is derived from the Aramaic root of Iscah, which denotes seeing.