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These books seek to give a rational account of Shi'a theology in contrast with the Ash'ari, Mu'tazili and other theological schools of Islam. The contents of these books are taken from the 8th to the 13th century (2nd to 7th century of Islam). Eʿteqādātal-Emāmīya by Shaykh Saduq (923 AD - 991 AD) Al-Amali by Shaykh Saduq (923 AD - 991 AD)
This book considered with kalam and religious subject rather than teaching the traditions. Imamiah and Zaydi Shia had deal with providing many collections of Amali book with theological subjects. The book of Amali considered to subjects like narrating some traditions of Ahle Bayt, some wars during Ali period like Jamal, characters of believers ...
Shia Muslims regards this book as among the most reliable Hadith collections. Thus, the book is included in The Four Books of the Shia, together with Al-Kafi, Al-Istibsar and Tahdhib al-Ahkam. As with all Hadith collections, however, there is no guarantee of the authenticity of each individual hadith and the reliability of each must be ...
Much doubt and skepticism existed in al-Nu'mani' time about the occultation (ghayba) of the last Twelver Imam Muhammad al-Mahdi in 873–4 (260 AH).In his book al-Nu'mani wrote that, having noticed how the Shia followers were perplexed by the event of the occultation, he wanted to try and save them from this perplexity.
The book is criticized by Shaykh Al Mofid, the great pupil of al-Shaykh al-Saduq. Shaykh Al Mofid criticized and corrected the opinions of his master all in all in six parts: disagreement with holy Qur'an; disagreement with other Hadith; documentation of Hadith by reference to Weak Hadith; incorrect attitudes of Hadith; affection by other sects ...
In the Shia belief, Kitab al-Jafr is a mystical book with esoteric teachings of Muhammad for Ali. [2] [3] In support of its existence, Ali was once seen transcribing in the presence of Muhammad, as reported by the Shia scholar Ali ibn Babawayh (d. 939) and the Sunni scholars Ibn al-Sam'ani (d. 1166) and Siraj al-Din al-Bulqini (d. 1403). [4]