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Shrine to the Five Tathagathas in the temple. The Nan Tien complex is a Chinese-styled palace structure built using modern architectural techniques. Designed by Australian architects, Jones Brewster Regan and built by Australian construction workers, it occupies a semi-rural hillside site several square kilometres in size, and is set amidst landscaped gardens.
The five precepts are part of the right speech, action and livelihood aspects of the Noble Eightfold Path, the core teaching of Buddhism. [4] [18] [note 2] Moreover, the practice of the five precepts and other parts of śīla are described as forms of merit-making, means to create good karma.
For monks and nuns, there are more advanced and stricter precepts. The Five Precepts are nearly the same as the Five Precepts of Buddhism; however, there are minor differences to fit in with Chinese society. According to the Zhengtong daozang (1445) [full citation needed], the five basic precepts are: The first precept: No Killing;
The five are also called the Five Great Buddhas, and the Five Jinas (Skt. for "conqueror" or "victor"). The Five Buddha Families are a common subject of Vajrayana and Tibetan Buddhist mandalas and they feature prominently in various Buddhist Tantras as the intrinsically inseparable [ 2 ] [ 1 ] father and mother Buddhas.
[17] [18] Monks administer the precepts to the laypeople, which creates an additional psychological effect. [19] The five precepts are: [20] not killing; not stealing; not misusing sex; not engaging in false speech; not indulging in intoxicants. A layperson who upholds the precepts is described in the texts as a "jewel among laymen". [21]
Taking up the ethical precepts in a ceremony, along with taking refuge in the three jewels (Buddha, Dharma, and Sangha), is a common way of entering the Buddhist path. [2] Another important set of ethical precepts is the "bodhisattva precepts" of the Brahmā's Net Sutra, which are often practiced by both laity and monastics. [2]
The Three Treasures or Three Jewels (Chinese: 三 寶; pinyin: sānbǎo; Wade–Giles: san-pao) are theoretical cornerstones in traditional Chinese medicine and Taoist cultivation practices such as neidan, qigong and tai chi.
During an annual sacrifice, the emperor would carry these tablets to the north part of the Temple of Heaven, a place called the "Prayer Hall For Good Harvests", and place them on that throne. [5] The highest heaven in some historic Chinese religious organizations was the "Great Web" which was sometimes said to be where Yuanshi Tianzun lived. [1]