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This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
According to the origin story [1] of the Abrahamic religions, she was the first woman to be created by God. Eve is known also as Adam 's wife. According to the second chapter of Genesis, Eve was created by God ( Yahweh ) by taking her from the rib [ 2 ] of Adam, to be Adam's companion.
Throughout stories are retold using passages from the Bible, with chapter and verse cited, the wording being a free adaptation that Spurling says is based on a number of public domain Bible translations. [4] Occasionally, mostly when images are being used to contrast with the underlying scripture, Spurling dramatizes the images with additional ...
In putting her story on stage he tries to reintegrate Judith's story into Jewish history. English playwright Howard Barker examined the Judith story and its aftermath, first in the scene "The Unforeseen Consequences of a Patriotic Act", as part of his collection of vignettes, The Possibilities .
This passage made no mention of Mary Magdalene, the other women, or the story of the empty tomb, [64] [65] but rather credits Simon Peter with having been the first to see the risen Jesus. [ 64 ] [ 66 ] [ 67 ] Despite this, all four canonical gospels, as well as the apocryphal Gospel of Peter, agreed that Mary Magdalene, either alone or as a ...
Mary [b] was a first-century Jewish woman of Nazareth, [6] the wife of Joseph and the mother of Jesus.She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto.
"Genealogy (in the Bible)" . Catholic Encyclopedia. New York: Robert Appleton Company. FactGrid:The Bible & Quran Project, Wikibase data for all Persons mentioned in the Bible with their respective genealogical ties and references. FactGrid, a database for historians
Luke's virgin birth story is a standard plot from the Jewish scriptures, as for example in the annunciation scenes for Isaac and for Samson, in which an angel appears and causes apprehension, the angel gives reassurance and announces the coming birth, the mother raises an objection, and the angel gives a sign. [32]