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Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Tamar's mother Maacah was the daughter of Talmai, who was the king of Geshur.Her only full sibling was Absalom.The Bible does not speak of Tamar's early life; however, in 2 Samuel 13, she is wearing a "richly ornamental robe [...] for this is how the virgin daughters of the king were clothed in earlier times."
The Daughters of Zelophehad (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster). In the Talmud and the Zohar the reference to Zelophehad having "died in his own sin" is used to equate him with the man executed for gathering sticks on Shabbat, [12] [13] but Sifri Zutta says that it cannot be known if he was.
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
According to the origin story [1] of the Abrahamic religions, she was the first woman to be created by God. Eve is known also as Adam 's wife. According to the second chapter of Genesis, Eve was created by God ( Yahweh ) by taking her from the rib [ 2 ] of Adam, to be Adam's companion.
Throughout stories are retold using passages from the Bible, with chapter and verse cited, the wording being a free adaptation that Spurling says is based on a number of public domain Bible translations. [4] Occasionally, mostly when images are being used to contrast with the underlying scripture, Spurling dramatizes the images with additional ...
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Luke's virgin birth story is a standard plot from the Jewish scriptures, as for example in the annunciation scenes for Isaac and for Samson, in which an angel appears and causes apprehension, the angel gives reassurance and announces the coming birth, the mother raises an objection, and the angel gives a sign. [32]