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Modern pagan organizations by country (11 C) Modern pagans by nationality (34 C) * Slavic Native Faith by country (3 P) Wicca by country (4 C) A.
Pagans by nationality (6 C) Modern paganism by country (29 C, 5 P) F. Finnish paganism (2 C, 6 P) L. Paganism in Lithuania (3 C, 2 P) Pages in category "Paganism by ...
Based on the most recent survey by the Pew Research Center, there are approximately one million pagans in the United States. 0.3% of respondents answered "Pagan" or "Wiccan" when polled. [ 153 ] According to Helen A. Berger 's 1995 survey "The Pagan Census", most American pagans are middle-class, educated , and live in urban/suburban areas on ...
Contemporary knowledge of old pagan religions and beliefs comes from several sources, including anthropological field research records, the evidence of archaeological artifacts, and the historical accounts of ancient writers regarding cultures known to Classical antiquity. Most modern pagan religions existing today express a worldview that is ...
The largest modern pagan (also known as neo-pagan) religious movement is Wicca, followed by Neodruidism. Both of these religions or spiritual paths were introduced during the 1950s and 1960s from Great Britain. Germanic Neopaganism (also known as Heathenry) and Kemetism appeared in the US in the early 1970s. Hellenic Neopaganism appeared in the ...
Modern paganism, also known as "contemporary" or "neopagan", encompasses a wide range of religious groups and individuals. These may include old occult groups, those that follow a New Age approach, those that try to reconstruct old ethnic religions , and followers of the pagan religion or Wicca .
The use of social media within eclectic paganism is very common. Within cultures where pagan or occult beliefs and practices are a minority, social media can provide a safe haven for learning and discussion; and social media allows for the creation of pagan communities.
The Pagan Census project led by Helen A. Berger, Evan A. Leach, and Leigh S. Shaffer gained 60 responses from Heathens in the U.S. Of these respondents, 65% were male and 35% female, which Berger, Leach, and Shaffer noted was the "opposite" of the female majority trend within the rest of the country's Pagan community. [329]