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After separating from theology, the primary concern of nineteenth century Christian ethicists was the study of human nature. "Beginning with the rise of Christian social theory" in the nineteenth century, theologian John Carman says Christian ethics became heavily oriented toward discussion of nature and society, wealth, work, and human equality.
Throughout Christian history, the mortification of the flesh, wherein one denies oneself physical pleasures, has been commonly followed by members of the clergy, especially in Christian monasteries and convents. Self-flagellation was imposed as a form of punishment as a means of penance for disobedient clergy and laity. [4]
Christian tradition from the New Testament have come to a range of conclusions about the permissibility and social value of capital punishment. [14] While some Christians hold the view that a strict reading of certain texts [15] forbids executions, other Christians point to various verses in the New Testament which seem to endorse the ...
"We believe that actual or personal sin is a voluntary violation of a known law of God by a morally responsible person. It is therefore not to be confused with involuntary and inescapable shortcomings, infirmities, faults, mistakes, failures, or other deviations from a standard of perfect conduct that are the residual effects of the Fall.
The concept of "Just War", the belief that limited uses of war were acceptable, originated in the writings of earlier non-Christian Roman and Greek thinkers such as Cicero and Plato. [ 3 ] [ 4 ] Later, this theory was adopted by Christian thinkers such as St Augustine , who like other Christians, borrowed much of the just war concept from Roman ...
Among the examples that are commonly used to argue that Christianity is a violent religion, J. Denny Weaver lists "(the) Crusades, the multiple blessings of wars, warrior popes, support of capital punishment, corporal punishment under the guise of 'spare the rod and spoil the child,' justifications of slavery, world-wide colonialism in the name ...
“Even though certain evangelical Christians might harbor some discomfort about particular politicians, they may believe these social and political successes far outweigh the concerns.”
Physical abuse in a religious context can take the form of beatings, illegal confinement, neglect, near drowning or even murder in the belief that the child is possessed by evil spirits, practicing sorcery or witchcraft, or has committed some kind of sin that warrants punishment. Such extreme cases are, though, rare.